The figure of the Master-Slave (or Lord-Bondsman) relationship, as presented in the Phenomenology of Spirit, holds a privileged place in this respect. Within anti-colonialism, the work of Martinican psychiatrist, philosopher, and revolutionary Frantz Fanon provides a remarkably rich and pregnant broadening of traditional interpretations of both Hegel and Marx. Representatives of anti-colonialism 1 and feminism, for example, have also relied upon a reshaped dialectic to formulate their own approaches to social domination and resistance. But the critical appropriation of Hegelian philosophy is not the prerogative of advocates of a proletarian revolution. It is equally indisputable, however, that Hegelian thought was quite often relied upon (if not uncritically) by thinkers eager to transform the existing social order – Marx and the Marxist tradition being arguably the most remarkable case. It is patent that he espoused highly detrimental views towards women, African and Asian peoples for example, and his overall philosophical project is seen by some as aiming at a justification of the status quo. The conservative, and even reactionary, potential of Hegel’s philosophy has been frequently brought to the foreground. They proved to me that my effort was nothing but a term in the dialectic. I wanted to be typically black – that was out of the question.Īnd when I tried to claim my negritude intellectually as a concept, they snatched it away from me. I did a complete diagnosis of my sickness.
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